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  An American Manifesto
Friday May 25, 2012 
by Christopher Chantrill Follow chrischantrill on Twitter

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Religion, Taxes, and Programs I Double Dare You!

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Losing Ohio

by Christopher Chantrill
November 27, 2004 at 7:00 pm

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LAST WEEK READERS of The New York Times Magazine were treated to part two of a feature on the presidential ground game in Ohio.  Writer Matt Bai reported on the achievements of the Democratic Party, er, make that Americans Coming Together (ACT) the independent 527 organization, in getting out the vote in the battleground state of Ohio.

And what a job Ohio state director Steve Bouchard had done.  With money from international billionaire speculator George Soros and public sector unions like the Service Employees International Union, he’d exceeded his goals handsomely.  In Cuyahoga County, he’d set a target of 350,540 votes for Kerry and actually achieved 433,262.  “Kerry’s 2.66 million votes were the most ever for a Democrat in Ohio.”  He’d done it with three waves of canvassers and paid van drivers who scoured urban neighborhoods in an “almost military operation” to get Democratic voters to the polls on Election Day.  Republicans, on the other hand had developed an “all-volunteer network, modeled on a multilevel marketing scheme like Amway” that Democrats had dismissed as “an exercise in self-delusion.”

Late on Election Day, Bouchard sent reconnaissance groups out to Republican areas to see how the other side was doing.  At first glance, things looked encouraging.  A polling place in the city of Delaware was deserted.  But then they found that the polling place was empty for good reason.  Everyone had already voted.  And how.  The final results showed that Delaware County voted at “an astonishing turnout rate of 78 percent, with two out of three votes going to Bush.”  The volunteer Bush turnout machine had delivered after all.

Appropriately, the parties had developed turnout machines that reflected their overall philosophies of government.  The Democrats believe in social engineering from the top in the name of those below, and they organized their ground game accordingly.  Educated activists would organize the party’s voters, identify them, call them, provide mass transportation, feed them, and get them to the polls.  The Republicans believe in self-government, that citizens have the common sense and the competence to order their own affairs without the direction of experts and activists.  So their turnout machine depended on building a spontaneous organization of ordinary people empowered to build a mediating network between the individual voter and the party.  Both parties increased their turnout substantially in the 2004 election.  But Republicans increased their turnout more.

Could Democrats take a lesson from the election of 2004 and turn away from their top-down, expert-led, one-size-fits-all model of government?  After all, this isn’t the first time that the Hayekian model of social organization—based on the idea that a million individuals collectively know more than a Harvard-educated committee of experts—has eaten their lunch.  Back in the 1980s, Republicans reformed the income tax system because they believed that broad tax rate cuts were more effective in stimulating the economy that carefully targeted tax incentives and government stimulus programs.  In the early 1990s they reformed crime control by delegating to individual policemen the responsibility for harassing individual criminals for committing “minor” street crimes like public drinking and turnstile jumping.  In the late 1990s they reformed the welfare system because they believed that welfare recipients were not helpless victims but rational people responding to the perverse incentives of the AFDC program.  Now they are pushing “choice” in education, pensions, and health insurance, based on the radical notion that ordinary people know what is best for themselves, and can make common-sense decisions about their lives without the imprimatur of Democratic-voting experts.

And what have Democrats had to say about all this?  Nothing complimentary.  They have stigmatized lower tax rates as tax cuts for the rich, broken window policing as racial profiling, and welfare reform as an attack on children.

Democrats at least understand one thing.  They are coming to realize that they have lost the ability to connect with many working-class voters.  Republican social issues like family and patriotism seem to resonate more with the lunch-bucket crowd than the Democratic agenda of “free” education, “affordable” health care and housing.

But maybe the problem is an environmental issue.  Maybe the “organic” growth of mediating institutions of family, church, and association are more “natural” and “human-scale” than the megastructures of one-size-fits-all social engineering.  Democrats have been big on the natural recently: in food, which is important, and in wetland habitat for waterfowl, which is thoughtful.  But they have been big fans of the artificial in almost everything else, and that, millions of Americans are coming to realize, is a problem.  Man does not live by bread alone, as the prophet said.

And imagine the howls we’d hear if the Republican get-out-the-vote operation were funded by, let’s say, Rupert Murdoch!

Christopher Chantrill blogs at www.roadtothemiddleclass.com.  His Road to the Middle Class is forthcoming.

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 TAGS


Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.”  —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison


Civil Society

“Civil Society”—a complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churches—builds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust


Hugo on Genius

“Tear down theory, poetic systems… No more rules, no more models… Genius conjures up rather than learns… ” —Victor Hugo
César Graña, Bohemian versus Bourgeois


Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State


Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990


Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh


Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy


Faith and Politics

As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable... [1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006


China and Christianity

At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing


Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit


Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity


US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


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©2007 Christopher Chantrill