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| Holy Families | Sacrifice |
by Christopher Chantrill
January 23, 2005 at 3:15 pm
“ALL my life I have wanted a pension,” said the retired naval clerk John Dickens to his son Charles in a BBC biopic that ran years ago on PBS. And many Americans agree with him. You put in your 40 years, or 30 years—or even a mere 20 years for some fortunate policemen—and then you get a pension. For life. This is the demand side of Social Security.
Then there is the supply-side, that thinks about retirement like Winston Churchill about his beloved nurse Mrs. Everest: “When I think of the fate of poor old women, so many of whom have no one to look after them and nothing to live on at the end of their lives, I am glad to have had a hand in all that structure of pensions and insurance which no other country can rival and which is especially a help to them.”
Demand-side or supply-side, the one-size-fits-all approach to superannuation enshrined in Social Security seems oppressive and rigid for a rich and diverse nation such as the United States of America.
Indeed, given the postmodern injunction to celebrate diversity, it seems strange indeed to force everyone to conform to such an arbitrary and inflexible system, to tax everyone 15 percent for their labor for 40 years for the right to receive the same uniform pension. It curbs the wastrel and forces him to save for the future. It prevents the entrepreneur from deploying the full extent of his resources upon his exciting schemes of profitable enterprise. It misleads the timid into imagining that it is possible to drain this uncertain world of risk and contingency. It shortchanges black males, who experience a life expectancy about ten years less than average, and it really hits gay males, who experience a life expectancy about twenty years less than average.
President Bush aims to change all that. He wants to move the United States towards an ownership society and away from dependency, towards a society that he imagines will elect Republicans rather than Democrats. So he is about to propose a system in which young Americans will save for their own retirement with individual accounts that are personal property rather than political promise. By moving from a defined benefit system of national superannuation managed by government experts towards a defined contribution system managed by the American people themselves, Bush is making American superannuation more inclusive, extending it from the narrow vision of the nanny state to include that of the robust and independent householder.
Even with Bush’s reform, Social Security remains terminally 1950s, a 40-years-and-a-gold-watch, Organization Man kind of system. But in two years the leading edge of the baby boom will be 62 and eligible to take early retirement on Social Security. How can the Sixties generation be expected to endure a Life With Father retirement system?
All their lives, the Sixties generation has demanded relevance and meaning, and it expects nothing less for its golden years. The one-size-fits-all solution of Social Security is an insult to boomer creativity, and the defined contribution system proposed by President Bush a materialistic option that offends its commitment to live simply (so that others may simply live). Boomers will want to retire with relevance.
But where is the comprehensive national program to enable owners of tasteful homes in yeasty Victorian neighborhoods to mobilize their home equity to help the homeless? Where is the infrastructure to enable the heavy laden argosies of TIAA/CREF participants to donate their excess deck cargo to fund micro lending to oppressed women in Third World countries? We need a Social Security checkoff to help progressives donate their Social Security benefits to boost the Social Security Survivor Benefits of AIDS orphans. And that is just the beginning.
What will happen in twenty years when the boomers start to become “old old?” For a start, we will need a national system of cooperative meditating centers and hospices to provide dignity to progressives in their last days when they are no longer able to give to their communities. What happened to the radical professor Remy in the movie Barbarian Invasions should never have to happen to any progressive.
But where are the Democrats on this? Where is the outrage at the blandness of it all? Where is Hollywood with Suncityville celebrating creative boomer seniors turning black-and-white retirement blandness into creative color? When will the arts community challenge the status quo with the searing Incontinence Monologues?
Yet the Democrats are dead set against any change to Social Security. How could this be? Could it be that the fire has gone out of the great Sixties generation that gave us sex, drugs, and rock and roll? Could it be that all they really want now is to collect their Social Security checks and their Medicare benefits, just like their fathers? Is it all over?
Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008
Imagining that all order is the result of design, socialists
conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
But the only religions that have survived are those which support property and the family.
Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit
[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,”
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
A writer who says that there are no truths, or that all truth is merely relative, is asking you not to believe him. So dont.
Roger Scruton, Modern Philosophy
Paul Dirac: When I was talking with Lemaître about [the expanding universe] and feeling stimulated
by the grandeur of the picture that he has given us, I told him that
I thought cosmology was the branch of science that lies closest to religion.
However [Georges] Lemaître [Catholic priest, physicist, and
inventor of the Big Bang Theory] did not agree with me. After thinking it over he
suggested psychology as lying closest to religion.
John Farrell, The Creation Myth
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, Letter to Lord Lytton
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society
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©2007 Christopher Chantrill