home  |  book  |  blogs  |   RSS  |  contact  |
  An American Manifesto
Tuesday June 30, 2015 
by Christopher Chantrill Follow chrischantrill on Twitter

TOP NAV

Home

Blogs

Opeds

Articles

Bio

Contact

BOOK

Manifesto

Sample

Faith

Education

Mutual aid

Law

Books

BLOGS 15

Jun 2015

May 2015

Apr 2015

Mar 2015

Feb 2015

Jan 2015

BLOGS 14

Dec 2014

Nov 2014

Oct 2014

Sep 2014

Aug 2014

Jul 2014

Jun 2014

May 2014

Apr 2014

Mar 2014

Feb 2014

Jan 2014

BLOGS 13

Dec 2013

Nov 2013

Oct 2013

Sep 2013

Aug 2013

Jul 2013

Jun 2013

May 2013

Apr 2013

Mar 2013

Feb 2013

Jan 2013

BLOGS 12

Dec 2012

Nov 2012

Oct 2012

Sep 2012

Aug 2012

Jul 2012

Jun 2012

May 2012

Apr 2012

Mar 2012

Feb 2012

Jan 2012

BLOGS 11

Dec 2011

Nov 2011

Oct 2011

Sep 2011

Aug 2011

Jul 2011

Jun 2011

May 2011

Apr 2011

Mar 2011

Feb 2011

Jan 2011

BLOGS 10

Dec 2010

Nov 2010

Oct 2010

Sep 2010

Aug 2010

Jul 2010

Jun 2010

May 2010

Apr 2010

Mar 2010

Feb 2010

Jan 2010

BLOGS 09

Dec 2009

Nov 2009

Oct 2009

Sep 2009

Aug 2009

Jul 2009

Jun 2009

May 2009

Apr 2009

Mar 2009

Feb 2009

Jan 2009

BLOGS 08

Dec 2008

Nov 2008

Oct 2008

Sep 2008

Aug 2008

Jul 2008

Jun 2008

May 2008

Apr 2008

Mar 2008

Feb 2008

Jan 2008

BLOGS 07

Dec 2007

Nov 2007

Oct 2007

Sep 2007

Aug 2007

Jul 2007

Jun 2007

May 2007

Apr 2007

Mar 2007

Feb 2007

Jan 2007

BLOGS 06

Dec 2006

Nov 2006

Oct 2006

Sep 2006

Aug 2006

Jul 2006

Jun 2006

May 2006

Apr 2006

Mar 2006

Feb 2006

Jan 2006

BLOGS 05

Dec 2005

Nov 2005

Oct 2005

Sep 2005

Aug 2005

Jul 2005

Jun 2005

May 2005

Apr 2005

Mar 2005

Feb 2005

Jan 2005

BLOGS 04

Dec 2004

How Much Ruthlessness is Enough? Euro-Paradise Lost

print view

A Very American Hero

by Christopher Chantrill
May 30, 2005 at 9:45 am

|

EIGHT YEARS ago, on March 20,1997, American hero John R. Boyd was laid to rest in Arlington National Cemetery. He was 70.

John Boyd was an Air Force fighter jock who learned physics and thermodynamics so he could translate his hunch about fighter combat into a theory. Then he fought the Pentagon to translate his theory into reality. Reality was called F-15 and also F-16.

Boyd was a foul-mouthed man who argued in the face of generals and who called people up in the middle of the night to talk for hours about his latest idea. He neglected his wife and his children, but accumulated a devoted group of loyal Acolytes.

After retiring from the U.S. Air Force as a full colonel Boyd took up the field of military strategy from where the Germans had left it in 1945. The U.S. Marines were really impressed. That is why they came to his funeral and honored the grave of an Air Force officer by placing the Marine Corps insignia on it.

You can hear Boyd talking whenever you listen to an officer in Iraq or read a mil-blog.

John R. Boyd was born in 1927 in Erie, Pennsylvania. His father died just before his third birthday and he was raised by his mother, Elsie, in fierce genteel poverty. He saw the end of World War II as an enlisted man and the end of the Korean War as an F-86 pilot. Then he went to Nellis Air Force Base in Nevada and became the ace dog-fighter “Forty Second” Boyd flying the F-100. Here’s what Forty Second meant. Boyd would place his adversary in an F-100 on his tail, his “Six,” and guarantee to get his own ship maneuvered onto the adversary’s “Six” within 40 seconds. He wrote down his ideas on aerial combat in a paper, “Aerial Attack Study,” that became the Air Force’s fighter tactics manual.

To find out how to design a good jet fighter Boyd went to Georgia Tech and got an engineering degree. It was while studying thermodynamics there that he realized that the key to fighter operations was energy, trading off potential and kinetic energy. Assisted by Tom Christie and $1 million of purloined computer time, he developed Energy-Maneuverability (E-M) Theory. It allowed him to draw performance curves for every airplane that flew and predict which fighter plane would win in a matchup. In the late 1960s he headed up an ad hoc guerrilla group in the Pentagon, the “Fighter Mafia,” that designed the best fighter aircraft in the world, the F-16.

Just as the F-16 entered service in 1975, Boyd retired from the Air Force and his real life’s work began. John Boyd, the cocky fighter jock, began reading.

Boyd mastered the German canon from Kant to Heisenberg and produced a paper in 1976 entitled “Destruction and Creation,” available here, that reformulated Hegel’s dialectics in terms of Gödel and Heisenberg. The way of evolution was through successive cycles of destruction and creation, in “a changing and expanding universe of mental concepts matched to a changing and expanding universe of observed reality.” Then Boyd started on his monumental “Patterns of Conflict.” It was not a book. It was a presentation, a stack of slides, available here in pdf.

Knowledge starts with a problem, and Boyd’s problem was the Vietnam War, the humiliation of the United States by a third-world adversary, North Vietnam. Boyd went back to the beginning, tracing the evolution of military strategy from Sun Tzu, who wrote The Art of War in 400 BC. He studied all the great generals in history. He studied the Germans from Clausewitz’s On War to Guderian’s Achtung-Panzer!

In his “Patterns of Conflict” Boyd symbolized his findings in the OODA Loop. The core of the loop is the formula: Observe, Orient, Decide, Act (see here). But the secret to success in conflict is not a formula. It is to get within the mind and the decision cycle of the adversary and drive him to moral collapse in a whirl of confusion and uncertainty.

John Boyd was everything that our sensitive postmodernists abhor, an ugly American warrior who adored conflict and competition. Yet he was a better postmodernist than any of them. Just like them, he used the German tradition to tear down the status quo in a spiraling dialectic of deconstruction. But Boyd was a man of action. He wanted to restructure the world after tearing it apart; he wanted to rebuild the armed forces of the United States of America. That is why his remains lie in Arlington National Cemetery and his spirit inspires the young men and women who defend our nation in Iraq and around the world.

You can read about John Boyd’s life and ideas in two biographies: Robert Coram’s Boyd and Grant T. Hammond’s The Mind of War.

Christopher Chantrill blogs at www.roadtothemiddleclass.com.

Buy his Road to the Middle Class.

print view

To comment on this article at American Thinker click here.

To email the author, click here.

 

 TAGS


Responsible Self

[The Axial Age] highlights the conception of a responsible self... [that] promise[s] man for the first time that he can understand the fundamental structure of reality and through salvation participate actively in it.
Robert N Bellah, "Religious Evolution", American Sociological Review, Vol. 29, No. 3.


Taking Responsibility

[To make] of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier. — Gen. Hans von Seeckt
MacGregor Knox, Williamson Murray, ed., The dynamics of military revolution, 1300-2050


Civil Society

“Civil Society”—a complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churches—builds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust


What Liberals Think About Conservatives

[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. “Racist, sexist, homophobic, anti-choice fascists,” she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican


Liberal Coercion

[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008


Faith and Politics

As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable... [1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006


Never Trust Experts

No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, “Letter to Lord Lytton”


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Class War

In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, “The Scientist as Rebel”


mysql close

 

©2012 Christopher Chantrill